क्लेशमूलः कर्माशयो दृष्टादृष्टजन्मवेदनीयः ।  (Patanjali Yoga Sutras, 2.12)
Psychic imprints, resulting from karma, accumulated over many lives condition the mind and cause one grief.

Imagine a spinning wheel painted with spectral hues. Since it is spinning its face appears an illusory white. In reality, there is no white color on the wheel but because it is spinning with a combination of the spectral shades on its face, it appears white. Similarly, the mind is always moving. Like the spinning wheel, it creates an illusion of the reality of the material world. It makes the world look like a permanent place. However, that is not so.

In order to understand your true nature, the one independent and cleared of all conditioning, your mind must acquire a certain stillness. To attain that stillness and examine the nature of the mind, its movement must cease. It is only after such cessation you can see its real colors.

A purity of discipline in your karma helps a great deal in achieving mental stability. Whatever you do with speech, actions, or words leaves an imprint on your mind. The objective of this article is to help you see how all karma has a residual trail. Such residue covers and conditions your mind.

Most yogic texts demand the practitioner follow strict karmic and moral discipline. Truly profound, if you ask me! Getting back to karmas and their residue:

Karma is of three types, namely, physical, verbal, and mental. Every action leaves behind an imprint. Physical actions may produce a tangible residue whereas verbal and mental karma creates psychic imprints. If you analyze the trail of any karma, you may be surprised at how it may wane but never gets destroyed completely. It is the residue of each karma that conditions you. Let me elaborate with the help of an example. As follows:

1. Physical  Karma – Tangible Residue

All physical actions requiring touch are physical karma. Physical karmas leave behind a physical residue. Let us say you have an apple. You peel and deseed it to enjoy its taste better. You eat the apple leaving the skin and seeds behind. Your action of eating the fruit has resulted in the residue of some apple skin and seeds. You dispose of the uneaten parts.

A cow comes along and gladly accepts that as its food. The residue you left behind has now impacted someone else you may not even know. That apple you consumed is now in your body. It is processed by your digestive system. Two sets of residue are formed. The one that gets absorbed into your body is now traveling in your veins by way of blood and the unabsorbed portion (read residue) is let out of your physical system by way of urine and faeces. Further, bacteria and other atomic entities may feed on such excreta.

Your physical karma of eating an apple has left an imprint on you and other life forms. The residue from the apple that is in your blood directly affects your physical health. The residue eaten by the cow has a bearing on its health and on the quality of the milk it produces. The excrements from your body have an impact on atomic life forms as well as on the environment. It does not seem much, does it?

Now imagine six billion humans on the planet doing that. Further, envision billions of other living creatures in the equation. The physical world is a residue of that collective karma. It is the residue that matters. Your physical karma has a telling impact on you and your immediate surroundings; plus, it has an impact on the whole world. On the path to self-transformation, self-control starts by following the discipline of living. The actual practices around this will be covered in due course under the appropriate sections.

2. Verbal Karma – Psychic Residue

Whether an instruction, statement, question, whatever it may be —  anything you utter is verbal karma. All verbal karmas leave behind a psychic residue. Words uttered by you have a great impact on your mind and consciousness as well as on the mind of those at the receiving end. A conditioned mind is supported and driven by psychic imprints. It is relatively easy to clean up physical residue but a psychic one takes a much greater effort. Let us go back to the example of the apple. Further assume you are a person of fine taste and that this time you have company while eating.

The apple is deliciously fresh and crunchy with a perfect sweetness. You remark about its taste and how you have never had such an amazing apple. A few weeks later you may not recall the taste of the apple but you are likely to remember what you had said at the time of consumption. In fact, anytime anyone else is going to make a similar remark about other fruits, it may remind you of the apple.

And here is the interesting point: if you had not uttered anything while eating that apple, it would be much easier for you to forget about the apple. Why? Because you left no psychic imprint beyond the taste and sight of the fruit. On the path of self-transformation, at some point in time, one ought to observe strict verbal discipline. I shall elucidate more on this in the relevant sections.

3. Mental Karma – Psychic Imprints

The subtlest and most powerful of the three karmas is mental karma. It leaves behind a permanent trail; an imprint that is hard to erase. The origin of all karmas of any type is a thought. The pursuit of a thought is mental karma. It has an immediate impact on your mental state, a lasting impact on your consciousness, and an everlasting effect, however subtle, on your mind.

Once again, let us go back to our example of the apple. This time, you do not have any apples with you. The thought of an apple crosses your mind. You do not drop that thought. Instead, you start to pursue it. From the original thought of the apple, you are recalled of the time you last had an apple. That thought may link you to the thought of buying that apple from a shop.

Just note that the initial apple-thought has now shifted and you are now thinking about the shop. The shop owner’s picture and communication flashes in front of you. You recall giving money to the seller. You are reminded of another customer, who was shopping for bananas, standing next to you.

You further recall how she was carefully picking the bananas, and then her physical attributes too. You are now reminded of her statements, her voice, and how she paid the shop owner. You are tossed back to the thought of the shopkeeper because he hands you your change with your bag of apples. You take the bag and start walking. You are now reminded of the market conditions. You may further recall some unpleasant incident that happened one time in the market. And on and on and on…

Had you dropped the thought of the apple at the very moment it emerged, you would not have gone through the grind of this mental karma. And all this depends on your memory. Only if you had remembered to not think of things other than the object of your meditation, you would have enjoyed a lucid, crisp, and gratifying session of meditation. I hope you know that an average human being goes through sixty thousand thoughts during the course of twenty-four hours. No wonder you enjoy sleep! At least, you get some break. The act of concentration is designed to instill a discipline of mental karma. And, the art of meditation is to maintain that state.

Memory has a very important role to play in correct meditation. When you are able to retain only a part of your memory, that is — the object of meditation, you are moving towards achieving the tranquil state. However, memory is also your greatest hurdle in meditating correctly. Primarily because your memory is an accumulation, a storage tank, of your psychic imprints from the karmic trail.

अनुभूतविषयासंप्रमोषः स्मृतिः । (Patanjali Yoga Sutras, 1.11)
A function of consciousness, memory is the unaltered collection of words and experiences.

It is not possible to empty your memory store. However, it is possible to drop the thought as soon as it starts to emerge. That leads to a state of non-recollection. When you hold your mind in the tranquil absorptive state, afflictions from psychic imprints start to fade.

Your mind operates on the famous computing principle of GIGO — Garbage In, Garbage Out. If you do ill, speak ill and think ill, the residue is going to leave you sick. If you do well, speak well, and think well, the outcome is going to be well. An excess of anything results in excess residue. The more you eat, the greater the inventory, the bigger the headache of managing it.

Imagine having a warehouse stocked up with unnecessary widgets. Your mind is a warehouse. Do not stock it up with useless stuff. Watch what you do, say, and think; transformation will begin automatically.

The supreme yogi, Krishna says to Arjuna:

यथा दीपो निवातस्थो नेङ्गते सोपमा स्मृता ।
योगिनो यतचित्तस्य युञ्जतो योगमात्मनः ।। (Bhagavad Gita 6.19)
The conquered mind of the yogi is still like the unflickering lamp in a place devoid of wind.

In the absence of the wind, the flame stays steady; similarly, a tranquil mind remains still in the absence of the wind of desires. And once again: desires are simply thoughts unabandoned. With an ever-present mind that has turned inward or surrendered to the Divine, you will never find yourself pursuing unwanted thoughts.

In that state of non-pursuit, how can there be any disagreeable reactions from you? In the light of the vigilance of a still mind, how can there be any deviations from the object of your meditation (read bliss)? A mind that has gone empty fills with love naturally.

Just like the body gets tired after prolonged physical work; just like you get tired if you speak continuously for long periods, your mind gets tired from unceasing mental karma. A complete adoption of the yoga of self-transformation in your life, way of living, and character will allow you to enjoy deep dives into the ocean of bliss within you. A fit body, restrained speech, and a calm mind are a natural outcome of correctly treading the path.


Editorial Note

Karma, lifetime, memories, lessons, relationships, reincarnation

Karma is the sum of all actions, thoughts and feelings of an individual in the present and previous states of existence.

Karma is a tool that helps us learn from our past experiences so we can make better decisions in the future. It also teaches us that everything comes with a cost — if something good happens to you then something good is happening to someone else; if you lie then eventually your lie will come back on you; if you steal from others then eventually someone will steal from you. It is the cosmic law of interconnectedness. Karma teaches us that actions always have consequences.

Frequently Asked Questions 

What is karmic energy?

Karmic energy is a type of energy that is created when you do something. It can be positive or negative. You create karmic energy when you act in a way that creates feelings in others, such as:

  • Love- When you show love towards someone, they feel good and this creates positive karmic energy for you.
  • Happiness- If someone feels happy because of what you have done for them, then your actions also create positive karmic energy for yourself.
What are karmic relationships?

Karmic relationships are specifically related to the karmic connection between two people. These are not necessarily romantic relationships but can be anything from friendships and acquaintances to family members and pets.

Karma is, as we know, a force of energy that shapes our lives and the world around us. It’s also something that extends beyond our lifetime, affecting us throughout all of time. Karma is what makes you feel like you’ve seen someone before in your life or like you should have known a place even though it was your first time there—or perhaps that you don’t want to go back because something bad happened there once? Well, this feeling comes from a karmic connection with that person or place!

How do I find the Karmic trail of my mind?

The karmic cycle is a repeating pattern of events that occur in your life. For example, if you were bullied as a child and grew up to be an adult who bullies others, then this is an example of a karmic cycle. You may have experienced bullying because you had low self-esteem or because someone else harmed you in some way. In order to break the pattern, it’s important to understand how the cycle works and what caused it so that you can prevent similar experiences from occurring again in your future relationships with other people.

By finding ways to learn from past mistakes and making changes that will help prevent similar problems from happening again, you can start breaking your own personal karmic cycles by taking steps towards growth as an individual – just like the old adage says: “What doesn’t kill us makes us stronger.”

What does ending a karmic cycle mean?

The karmic cycle is the cycle of death and rebirth that we experience in our lives. What this means is that we are born, we live our life and then we die. We then come back to earth again and repeat this cycle over and over again until we reach a point where we have learned all that we need to learn. This can take many lifetimes or just one lifetime depending on your soul’s journey.

When you end a karmic cycle, it means that you have completed all lessons for this lifetime and you don’t need to come back for another one. You will be free from the wheel of birth, life and death forever!

You can end a karmic cycle by simply making a decision to not reincarnate anymore because you have learned everything that you need to learn on earth.

How to end a karmic cycle?

The karmic cycle is the process of learning and unlearning. The positive side of the karmic cycle is when you have learned something and have changed your behavior because of it; this means that your mind is more clear than before and that you have made progress toward enlightenment. When people say they have broken a bad pattern or changed their karma, they are referring to this positive side.

When we are born, we have no personal karma to deal with. However, we do come into the world with karmic debts from previous lives and collective karma from our families and communities. When you are born into a family or community that has a lot of negative karma due to past events (such as wars), this can affect you in many ways. This is not your fault; it’s just a fact of life!

There are many ways to end a karmic cycle. Here are some of the most common methods:

1) Perform charity work and selfless service. This is one of the best ways to release karma, as it is an act of unconditional love, which frees you from the cycle.

2) Perform daily meditation. Meditation helps you to become more aware of your thoughts, actions and intentions. By paying attention to yourself, you can become more conscious of what motivates your actions and change them when necessary.

3) Find forgiveness in your heart for those who have hurt you in the past. Forgiveness is another way that you can release yourself from a karmic cycle. By forgiving others for their wrongdoings against you, you also release yourself from feeling anger or resentment towards them. This will help you move on with your life without being weighed down by past events that cannot be changed anymore.

4) Be kind to people around you and treat them as equals – especially those who are less fortunate than yourself. Even if someone does something wrong against you, try not to judge them too harshly because they may not know any better or may have been doing what they thought was right at the time.

5) Practicing stillness is one of the most important practices that you can do as a spiritual practitioner. Stillness of mind can only come with deep practice. This will allow you to take control of your own destiny and journey through life, instead of letting external forces guide it for you.

6) Karmic discipline is the practice of doing good deeds. It can be as simple as helping someone across a street or holding open a door for someone. Karmic discipline is a way to improve your karma and earn more spiritual merit, which will help you in your next life.

7) Moral discipline has nothing to do with karma, but it does have everything to do with being a good person. Moral discipline means doing what’s right even when it’s difficult or unpopular; and resisting temptation even when you’re offered something undesirable at an attractive price (like drugs). Morality isn’t always easy, but it’s always worth it because acting morally improves your character and makes you feel good about yourself.

Dealing with psychic imprints is an art form that takes patience, practice and determination. Repetition is key so do not be discouraged if it takes you a while to get the hang of it.

Start by determining the goal you want to achieve by clearing your imprints. Do you want to rid yourself of negative emotions like resentment and anger? Or maybe you are looking for a better handle on your finances or relationships? It’s important to define what exactly it is that you seek from doing this work before starting so that when the time comes, there won’t be any confusion about why or what needs changing in your life.

Next step is being patient with yourself as we all have different expectations about how quickly things should happen in our lives but remember that this isn’t a race against time; rather, it’s learning something new which requires practice and patience in order for us as individuals grow spiritually into our highest potential selves.


There were four members in a household. Everybody, Somebody, Anybody and Nobody. A bill was overdue. Everybody thought Somebody would do it. Anybody could have done it but Nobody did it.
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